Category: Building Community

  • Home Is For Sharing and Other Random Thoughts

    You know, there are moments when I sit down to write this blog and I wonder why.  I don't wonder why I write, that suits me, but it seems so random lately, like my life, increasingly without structure, and I wonder what that says.  But maybe I am also just wondering what it is about structure, about defining myself by some external structure and standard, that makes it seem so important.  Isn't just life enough?  Yes, probably, for living.  I'm still not so sure about blogging.  Perhaps blogging itself requires a structure. And yet I see that the blogging serves its own purpose in my own process, and so here I am.  

    Living
    But perhaps it is that same process of structure and releasing oneself from the constraints of structure that continues to wend its way through my own psyche.    For example I have rearranged and resettled in the apartment, making small changes really but important ones that make it feel more like home.  And I realize that part of that sense of home has always revolved around my conflicting needs for order and organization as opposed to my tendency to make a mess.  I need to get what I want in the middle of creative burst, and I need to be able to restore it to order when that burst has exhausted itself.  

    Table

    I am also learning to increasingly let go of control. Enter the dinner party, my first for friends.  Family has been here a couple of times already.  The table is set.  The main course is ready.  We were having  Chicken Tikka Masala and Jeera Rice.  And then I partially relinquished control. My usual mode is to have as much done as possible in advance, so I can sit back, enjoy the company, and not worry about burning something. Once people arrive, I'm all about having fun, rather than slaving away in the kitchen, and over the decades I've refined my techniques to meet that end.  But it usually all about control, control, control, and a moment of release.  

     

    This time I let go a bit.  I did the advance prep, slicing radishes on a mandolin, meticulously cutting tomatoes into tiny cubes, for after all, who wants people drinking and chatting while using sharp instruments? Then I  grouped together the cumin, lemon, cilantro, ginger for a radish salad, but did not assemble said salad.  The same with the tomatoes.   When everyone arrived, we greeted each other, hugged and moved into the kitchen.  Rather than siting and chatting and waiting for the food to miraculously appear, we all took a station, one person making radish salad, one assembling the kachumbar, one cooking the Gujarati green beans, one gathering the nibbles.  Then we adjourned to talk while the flavors of the vegetables took their time to meld.  I thought it was fun.  Advance prep was still required, but it felt less pressured.  Everyone made something.  The ingredients were suggested but not required, so each dish varied according to its creator.  I relinquished control and we each made our own contributions to the flavors of the meal.  Then we talked and ate for hours.

    Kachumbar

    At the end of the meal my guests offered to help clean up, and I said yes.  This is in direct opposition to my older control-driven self, who would have sent everyone home and had my own contemplative cleaning session.    We all piled back into the kitchen.  We washed and dried and put things away and chatted.  I had so much fun;  it seemed like everyone else did as well. Everything came full circle.  At the end of the evening, I dried a few last dishes, started the dishwasher  and sat back with a cat on my lap, filled with joy and contentment.  

     

    This morning my apartment feels like home, more so than it did yesterday.  It is a place for me, a sanctuary from the world, but also a haven of companionship.  My friends and I blessed this place with laughter, conversation, and shared activities; there will only be more laughter, more conversation, more sharing in the future.   Most importantly, I learned something more about letting down walls.   Sunday felt like the perfect mix of my enjoyment of playing in the kitchen, blending spices, creating the setting and then sharing with friends and letting other voices, other views help shape the meal.  It was is if my understanding of sharing food had come to a new level.  I love having people over, and I love feeding people, but the food is only the medium. For me cooking is like play, it is my joy and my gift. but I have to let others in.   It would have probably been just as much fun if we'd had hot dogs and beans.  Except that I probably wouldn't, well maybe hot dog goulash, which has been one of my favorite comfort foods since a college friend made it for me oh so many decades ago. In short it doesn't matter what the food is, just that it is shared.

     

    Two of the pictures in this post were posted on Instagram yesterday.  I'm not convinced I like cross-publishing, but I haven't worked out the details yet.    I like the Instagram format, with photos as short snippets of life, combined with wordier posts here, but I also feel I need photos on the blog, so there is overlap.  But there may or may not be overlap in audience, I'm not sure.  I may never work that out.  It seems life is often not as easily categorized as I might like.

     

  • Do We Stand in Love?

    Monday evening I attended a vigil for victims of the Tree of Life Shooting.  The lawn outside the Arnstein Jewish Community Center was bright with the light from hundreds of candles.

    Vigil

    It was reported that between 700 and 800 people attended, and I believe that.  I am happy I went, happy to have gone with my step-daughter and grandson, happy to see so many people there, people from many different faiths, coming together in love.  And it was an evening filled with warmth, where one felt that love could indeed prevail.  

     

    I don't always attend vigils and marches, and from a purely intellectual perspective I struggle with their effectiveness.  But I also know that one of the most important things we can do as humans is simply to show up.  Showing up was what was needed, sharing our love with our neighbors in their grief was what was needed. 

     

    We are all Jews.  First of all, if you are Christian, Jewish, Muslim, your faith tradition stems from the same root. But I am not speaking of that.  And I am not denying that this is a hate crime, an anti-Semitic act in a country that is becoming increasingly anti-Semitic.  I feel sad for my Jewish family and friends.  But I also feel sad for all of us.

     

    We are all Jews.  Every single one of us is someone else's other. Every single one of us can become a victim in a moment.  Yes, I admit to stating this from my position of white protestant privilege.  But it doesn't matter if you are white, black, Asian, Christian, Muslim, Sikh, Jewish, Atheist, heterosexual, homosexual, blue-eyed, masculine, feminine, rich or poor. We are all Jews and we all live in fear.  Most of the time, however, we are adept at denying that fact, even from ourselves. 

     

    All of our lives hang on a thread.  We can bind ourselves together in love, or we can let the fabric of our society and our humanity ravel away.  Yes the shooting in Pittsburgh was the act of anti-Semite.  He may even be a madman.  Evil and mental illness will always be with us.  Apparently so will denial.  When we can label a person, a place, an event, we make it smaller.  We put it in a box and store it away on a high shelf in our mental and emotional closet. And another thread in our societal fabric breaks.

     

    An act of violence in a place of worship, a sanctuary, is an act of violence against each and every one of us.  A shooting in a school is an attack on every one of our children.  Any shooting of innocents, any shooting at all, is an act of violence against each and every one of us.  And we all carry the scars whether or not we acknowledge that fact.

     

    We are all Jews.  We live in a world increasingly marked by fear and hate.  And we are afraid.  Because we are afraid we turn our backs, although we tell ourselves other stories, stories meant to deny any thought that we may live in fear. When we close our doors and turn our backs we are building our own ghettos.

     

    How can we claim to be a country that respects religious freedom when we lock our sanctuaries?  Not just synagogues and temples, but churches as well.  How can we say all are welcome, all are loved when we are so frightened we have to lock our doors?  How can we claim to live in freedom when none of us is free?   We cross the street to avoid the homeless person, the group of unfamiliar-looking young people.  We build walls.  We treasure our safe neighborhoods, our schools with gates and alarms on doors. We practice denial daily.  We try to blend in. "it is not about me", we say, trying to convince ourselves. Denial is about fear. And denial is a powerful drug. It never is, you know, about me. Until it is. And then it will be too late.

     

    And although I am thrilled that so many came to the vigil Monday night, I also know that there should have been ten or even one hundred times as many, even though there would never have been enough candles. I would like to live in a world where the 700 people standing on a lawn holding candles is not the remarkable thing. I would like to live in a world not marked by hate, but by kindness and acceptance, and yes, even love.  I would like to live in a wold that stops and comes together to stand against violence, where coming together to mourn the loss of another innocent is the norm.

     

    Wishful thinking I know.  But then perhaps then we really would be "the land of the free and the home of the brave".

     

  • Let the rain wash me clean

    Last night I ate an early dinner at my desk, pardon the less than glamorous photo.

    Soup

    I had a few leftover bits that were combined to make enough soup for two. I had two cups of vegetarian vegetable stock left over from a soup I took to a family from my church, a couple of cups of shredded cabbage, a bit of onion, the last of a batch of carnitas.  Combined they yielded something greater than the sum of its parts, and I was amazed at how the rich sweetness of the vegetable stock enhanced the cabbage and pork, adding a dimension that I would not have achieved with my normal default of either chicken stock, or what I call Stage 3 (chicken, beef, pork).   I had enough soup for dinner, and again for lunch today.

     

    As I sit at my desk this afternoon, watching the rain through the window, thinking about the upcoming renovation project, thinking about sorting and storage and decisions about temporary housing and what will go where, my thoughts skitter about.  Last night, as I sat at this same desk, I was thinking I did not want to go out in the rain, even though I had been looking forward to the Pride Mass that was being held at Messiah Lutheran Church.  The rain slowed.  I did go out.  The issue was never really about the rain.

     

    Once upon a time I would have scoffed at people who did not go out in the rain, and yet there I was.  Admittedly my reluctance was more about walking from my house to my garage than it was to driving in the rain, or even about walking from the car into church building.  What was with that?  I wasn't worried about being in the rain.  Perhaps I just wanted to stay safe in my little cocoon.  Perhaps that is what this is all about.  I've lived here a year, the detached garage has not really been a problem. Perhaps I am just pulling inward a little, holding back,  tentatively slipping a new period of liminality, but I'm not sure even of that.

     

    You know what?  It is ok to be uncertain.  Certainty is highly overrated.  I suspect it only leads to trouble.

     

    So, when I bought this house I knew it would need some renovations.  In my head, I had a three-stage plan.  Stage 1 included the laundry room in the basement and was completed before I moved it.  Then, not at all surprisingly, things proved to be not as simple as hoped and my plans got turned upside down.  At one point I grew frustrated with architects and decided I would do nothing.  I'd buy a new stove and a refrigerator, I'd buy a small rancher somewhere nearby, and I would separate my living space and my working space, my house and my studio.  It would cost less, be less of a headache, and I could just move on with life.

     

    Somehow, it didn't turn out that way.  Once I freed myself from expectation, I was free to insist on vision.  I was ready to dream again, knowing full well I could back out at any moment, and I was ready to move ahead on my own terms.  But two stages got merged into one.  We were going to bump out the kitchen, redo the bathrooms, get a master closet, and rebuild the garage with a studio above it and a lovely connector from the main house to the new garage/studio. I loved the plan, loved the vision, it was everything I wanted.   Until it came time to make it a reality.  

      Screenshot 2018-06-27 14.49.30

    What actually happened is that I realized it was too ambitious a project for me, for me alone.  Oh I know I'm not the architect or the builder, but I still have to imagine the space, to live in the space and I am a person who can only focus on so much at a time.  Houses, spaces, these are like relationships to me, they need to grow slowly, to evolve, as I and the relationships of my life evolve.  I am not a person who can "do" a house or even a room.  Heck, I can't even buy, or make, or plan on more than about 3 items of clothing at a time.  I don't know if it is that my imagination is not broad enough, or that I focus too closely on each bit, that I need to absorb it into my life before I can open up to something else.  I know, and it has taken me a lifetime to learn this, that if I do too much, I make mistakes.  I realized that although I loved the plan in the abstract, my mind had hit a wall.  I could only image the new house up to one point, and the garage studio and the connector were beyond my ken.  I felt like I was putting the cart before the horse.  

      Smaller

    It is still a big job.  But I will have the kitchen I want.  The house will be as beautiful as I imagined it, although perhaps not exactly as I originally imagined it.  That is good.  Life evolves.  The garage remains a separate entity.  Now that I have accepted that. I am perfectly happy going out in the rain or the snow.  And I can still have a stage 3 someday; I probably will have a stage 3 someday, when I am ready.  Now I am actually looking forward to that potential of another stage, another project, another upset.  But at least I won't have to move out for that stage.

     

    No I don't really like change.  No I don't really want to move yet again.  But if I don't go, if I don't take the chance, those dreams will die, and what is the point of that?  If I am afraid to follow my dreams, then I am afraid to honor myself.  How can I live that way? And if I can't love my own dreams and fight for them, how can I love others and fight for them.  Perhaps I'm ready to slip into that doorway after all.

     

    Don't ask me how this all fits together, that is way beyond my ken.

      PrideMass

    Yes, I went to the Pride Mass. It was beautiful and filled with warmth and love.  If we can't love where are we?  And that made me think that love and change go hand in hand.  It made me think about how love fights to banish fear.  I heard it last night —  God did not give us fear.  God gave us love.  – And I know that certainty, that holding on to something because it is familiar,  is simply fear in disguise. As Frank Herbert wrote in Dune "Fear is the mind-killer".  I wish that the rain could wash away all our fears. 

     

    So let the thunder roll.  Let the rain fall and the bare ground go to mud.  And lthen let the new seeds sprout and the world become new. 

     

     

     

     

     

     

     

     

     

     

     

     

  • In Search of Clothes for Festive Occasions

     

    2018-01-22 13.43.50-EditI fielded a few invitations to parties and events in December and so far in January, a few of which called for various degrees of "festive" dress.  I like the idea of festive — as opposed to formal, which can be festive or not, and often is far too serious — but I struggled nonetheless.  It seem that I although I have developed a comfortable relationship with my wardrobe and my style, at least on a casual, day-to-day basis, I have somehow found myself in a place were I have no party clothes, or very few, and what I do have does not play well together.

     

    And so, I've started thinking about the word festive and what it means to me, at least in term of clothing and style, as well as how various degrees of festive dress could play out, from festive-but-casual, through the various stages of festive dress, in ways that worked with my wardrobe, and with my evolving sense of comfort and style in dress, of my increasing awareness that it does indeed matter to me what goes with what, and how I put myself together, but also that feeling feminine doesn't necessarily come from dressing in a frilly or girly way, but from feeling comfortable in one's skin.

     

    I'm in no rush.  But at the same time I'm ready to start thinking about adding a little festivity, and not, perhaps, just for special occasions, although I think I will start there, with having a few things I can count on to see me through any situation.

     

     

    FestiveCollage

    I've started collecting a few images of things I like, that I could imagine myself wearing, and I've noticed a few things.  For one thing, the clothes that seem to say "festive" to me are a bit more colorful and a bit more traditionally feminine than, for example, what I was wearing yesterday, in the above photo.  At the same time I also recognize that I would never wear the pink shoes with the pink purse with the pink floral and leopard dress. I would wear the pink shoes with simple pants or even jeans, and although I probably do need a dress or two, a dress that could be dressed up or down, such as the Dries Van Noted dress on the Right (pink floral with leopard) or the St. John Dress at the top (too short), I would probably get a lot of use out some judiciously chosen accessories as well as a couple of dresses or skirts.  Perhaps what is really happening is that some other part of me is just waking up, a part that went into hibernation for a while, that same part of me that bought sexy perfume in Paris.  Although I can honesty say that sexy cocktail dresses are most definitely not my style.

     

    But for now I need to spend a little more time assessing what I really want, and how it works with what I have and the life I lead. Like all good things in life, decisions need to evolve over time.  But who knows.  

     

    Apparently I am knitting a festive sweater.  I don't believe that is why I chose this pattern.  In fact I don't think it was a conscious decision at the time, just something I grabbed from my closet, telling myself that it would be a fun knit.  But maybe I was thinking about parties and glitter, and needing a little sparkle in my life, even if I hadn't yet put that yearning into words.Lazy1

    The piece shown above has actually been ripped out because there were too many errors, but I've started reknitting it.  This photo gives you a better idea of what is to come than the tiny corner I have knitted now.  I wrote about the pattern and why I was ripping it over on my knitting blog, purslandmurmers, and I will continue to post updates there, as that makes sense for me as a project notebook, but I won't bore you with all the knitting details.

     

     

     

     

  • Weekend Escape

    I spent the weekend in Sewanee Tennessee at a women's retreat.  It was a wonderful weekend, filled with warmth and fun, and I hope it is something that we will do again.

     

    The first night, however, I couldn't sleep, and arose in the wee hours to lie on the grass and watch meteors.  I did see some, and then I returned to my room just in time for the predawn light show:

     
    Sunrise

    There are no photos in this story of the women who attended, as I asked no one's permission, and although I did manage to take one good photo of a couple of friends, which I have shared,  I still tend to be better at taking photos of things.  I'm not about to suss that out:  I value people and time spent with people more, and I don't care about things all that much, but I take pictures of things and places rather than people.  People are always in my heart anyway and when I am with them, somehow, taking photos is the last thing on my mind.  Therefore I am grateful, eternally, for friends who remember to take photos.

    Retreat4

    One afternoon we walked around the campus of the University of the South.

    Retreat5

    We visited the chapel, and walked to a smaller chapel, at the school of Theology, but I didn't manage to take any photos there, just photos along the walk.  

    Retreat7

    Oops.  I did take a photo while I was in the chapel at the school of theology, but it was not of the chapel.  I was looking through the window at a house seen through the trees.  The chapel was lovely, but the view of the house, right next door and yet both visible and hidden, intrigued me.  I am continually drawn to those, framed and isolated images of life through windows, as if I am looking at reality while at the same time one step removed. The effect is somehow simultaneously magical and mundane, reminding me of the fragile balance of our lives, and the treasure of it as well.

     

    That magical view of the house through the trees somehow primed me for a magical evening as well.  We attended a wonderful and peaceful sung evening prayer service at the small convent of St. Mary's and were offered a tour as well.  Both the larger area where we stayed as a group, and the convent itself were beautifully calm and peaceful, and I can see myself returning to the convent for a private retreat, enjoying the peaceful setting and the stunning views.  The evening ended later, with our own prayerful ritual of lights in the darkness.

    RetreatLight

    I'm still thinking about those weekend conversations, the women with whom I had an opportunity to share moments of grace and build friendship, even more that sense that we could all join arm in arm and heal the world.

     

     

     

     

     

     

  • A New Bishop

    We elected a Bishop in East Tennessee on Friday.  I say we not only because I am part of the diocese of East Tennessee, and I deeply believe that any church is in reality its people, not its structure.  The structure, including Bishops, priests, deacons, elders or whatever else they may be called, are there to facilitate and support the growth of the body as a whole — ie. the body of people.  But I also say we because I was a delegate to the electing convention, and I was thrilled and honored to be there.  Being a part of that process was a privilege.  You can see me in the video below in the second row on the left.

     

    I found the process fascinating, at least the part I was involved in, which is in a way the smallest part.  Truthfully, I wanted to be a part of the Bishop-electing convention simply because I believe so deeply in the idea of laity. I also entered this process without a real understanding of what a bishop does.  Research was needed, and I took that task to heart, reading rules and regulations and bylaws, thinking about organizational principles and trying to balance all of this with faith and people, and the deep uncertainty of a changing world.  But all of my research and thought and good intentions would have been useless without the hard work of the people who ran the bishop search, who did the work to present the electing convention with a wonderful slate of candidates for bishop.

     

    I read the information provided by and about the final candidates.  I attended the walkabouts, where each candidate spoke to a small group of people and answered questions.  I listened to my fellow parishioners, thought about their opinions and weighed my responses and thoughts.  I honestly can't say it was a clear path.  My choices on paper were not the same as my choices after actually listening to the candidates, were not entirely the same after listening to other opinions, but there were consistent themes.  I have friends who are happy with the final choice, and I have friends who are deeply disappointed.  Nonetheless I am happy with the results of this election, am honored to be part of the process of calling Brian Cole to be the new Bishop of the Episcopal Church in East Tennessee.

     

    Part of a process like this involves weighing options, of trying to find the best choice among many.  In the end my vote was my choice, and I had to vote my conscience.  That is the thing about an electing convention, about any human convention actually, is that it depends on the delegates and their consciences.  How well the convention works depends on what the delegates believe, or don't believe, and even, although this is hopefully not the case in a faith-based community, whether they follow their conscience at all, or some political or emotional agenda.  But the choice is about more than what I believe, what each delegate believes, it is about more than what our faith (and I am using faith loosely here — humans appear to be the only animals who organize their lives around some faith that arises completely out of their imagining, beyond the basic needs of food, shelter, procreation) tells us the world should be.  Electing a bishop is about who we want to be, it is about what we believe we want, as well as about what we actually want, about the way our history and circumstances and expectations shape us.  It is about the ability to compromise and weigh choices for the greater good.  It is also about our history, what has come before, where we are now, how we perceive the world to be and what we think it might be.   Electing a Bishop is about whether our dreams of who we want to be are in touch with who we actually are right now. A faith-based electing convention is about faith, faith tempered by reason, faith tempered by wisdom, faith tempered by experience and compromise.

     

    Although I have no intention of putting a sour note on this, I am reminded, much as I believe the best possible decision was made, much as I am in fact happy with our choice, that we humans rarely actually know what we really want.  We interpret the world based on our own predilections, our own beliefs, or own natures.  This is true across humanity. Even in churches more dogmatic than the Episcopal Church, even among those who proclaim not to believe in any god or religion, there remains a wide gap between what people actually believe and what they profess to believe.

     

    I am reading A Clash of Kings, the second volume of George RR Martin's series A Song of Ice and Fire.  Martin is a far better writer than I had expected, and excellent with complex multi-faceted characters and complex plots as well, but what I love the most is the way he crafts sentences that take my breath away.  Not always mind you, but enough, enough to make the book worth savoring.  Anyway, in the second volume there is a red comet in the sky.  It is recognized as a comet by the scientific sorts, by most of the educated in fact, but also it is interpreted by each to suit his own needs, his own beliefs, his (or her) own temperament.  There is nothing new in this insight, and yet we need reminding. We all interpret and evaluate and hope that we are making the best decisions.  But to some extent we are always blind, never knowing from whence the wind will blow.

     

     

  • Accounting for Books

    In my imagination, May, especially early in the month, during that transitional period before moving into the new house, was going to be a period filled with open expanses of time: time for engaging with books, for reading and writing, for sharing those things that moved me in one direction or another.  Alas it was not to be.  There was a necessary period of post-packing naps, but otherwise my time was often too full with obligation, and although there were moments of blessed solitude, freedom of time seemed illusory, always hoped for but just slightly beyond reach.

     

    It is not that there was no time for reading, plenty of reading occurred in the first half of the month, but there was no time for reflection, and as the month went on, that reading became more insubstantial and less likely to induce frustration at my inability to write out or talk out my thoughts on what I was reading.

     

    Haruki Murakami's Men Without Women arrived just as packing was winding down, and I was so eager to get started I plunged in at the first opportunity after closing on the old house. I was not disappointed, although I did struggle with the first story and wondered if this would be the first Murakami I did not love. But each subsequent story drew me in, and although each story was separate and completely different from its predecessors, the progression of the stories seemed to build layers of insight, creating something that was simultaneously disconnected and unified.  As usual, the characters and stories were complex, quirky, and profound and I wished I had spent more time and thought with the book, wished I had been able to explore my reactions more fully.  I may well be reading it again soon. 

     

    I also wish I had been able to explore the multiple levels of interconnectedness, lies, and self-delusion in Domenico Starnone's Ties, a novel that is raw, often painful, but also insightful on many levels.  It is not the easiest read, primarily due to the rampant emotions, deceit, and the slow dissolution of the walls the characters have built around themselves and between themselves as the family unravels.  The book begins and ends in fury and it could be easy to read on that level alone, taking sides and blaming, but there is much more to this book. The beginning reminds me of Elena Ferrante's Days of Abandonment, but Vanda remains trapped in her fury, and this book is far more complicated, examining the story from the perspectives of all the family members, weaving a complex fabric of the many ways we layer and entwine ourselves without really understanding the consequences.   I was so upset after reading it I thought I would never want to go back to it, but now wonder if perhaps I have left it unfinished, and need to return  and wrest with my thoughts more deeply. 

     

    Partly due to this frustration over being able to work out my reactions to the above books, in my head and on paper, my further reading leaned more toward works suited to my transitional mind-set, insubstantial reading which was entertaining and often captivating, but which did not leave me yearning for my pen. Memoirs and personal reflections figured highly, including Betty Halbreich's I'll Drink to That, which I found charming and, at times, touching.  Yes, the book is about clothes and style and the women who buy clothes, but really that was only a small part.  It was the perfect book for those first days after moving out of my old house, light but not completely insubstantial.  I followed this with Stephen King's On Writing: A Memoir of the Craft, which is more a memoir than a book about how to write.  King is nothing if not a good storyteller, and the story of his life and how he came to be the writer he has become is entertaining and fascinating.

     

    Then I read An Economist Gets Lunch by Tyler Cowen, which I suppose is technically not a memoir, but then I'm not really sure what it is.  It is not a book about food, and yet it doesn't escape food, or Cowen's personal experiences with food, although it is not so much about preparing food.  It is also a book about economics, but economics mixed with personal annectdotes, and food history, and politics and a little mishmash of this an that.  The title actually describes the book well.  It is a book about an economist who gets lunch, and the explorations, mental and physical that arise from two simple precepts: that one must get lunch, and that the author makes his living by thinking about things, The book is an exploration that arises from those two principles.  I personally loved it, economics, history, idiosyncracies, and all, but I recognize that it is most definitely not a book for everyone and many will find it boring, tedious, and/or unfocused.

     

    The last memoir, read just before I moved in to my hew house was Susan Hermann Loomis's On Rue Tatin, the story of finding and renovating her family's home in France, with recipes.  I have enjoyed Loomis's cookbooks, and I enjoyed the story of finding her crumbling old house and making it her own.  It made me yearn for my own house, which is not as old, probably not as charming, and in far better shape.  In the end though, I am a person who likes stories, and I connected with this book.  Loomis is very good at describing the tastes and smells of France, of exploring the sights, the interactions, the rubbing together of cultures and expectations.  It was a lovely, and yes, escapist, read; a story revolving around people, time, place and the bonds that are formed. 

     

    The two more significant books that I read during this period, Tyler Cowen's The Complacent Class and Lior Lev Sercarz's The Spice Companion, will influence my thoughts for some time to come. I don't always agree with Tyler Cowen's analyes, and I don't have to agree with an author to love a book, but he has made me think, and reconsider some closely held shiboleths. The resulting insights will continue to influence my thoughts and my choices and I think the book is well worth reading.    The Spice Companion is not so much a book to cook from, although the author does offer menus for spice blends and ideas on how to use spices, but an inspiring look at spice and flavor and the way flavors work together, or against each other.  Reading the book has already had an impact on the way I cook and think about cooking even though I haven't picked it up since moving into the house and filing it on the shelf. 

      

    On a lighter note, I listened to Michael Connelly's The Lincoln Lawyer while I took my morning walks during my period of transition and, as always I enjoyed it immensely.  I have not read the series in order, but that really hasn't hurt my enjoyment of the books at all.  I also found Ilia Delio's Care for the Earth: A Franciscan Spirituality of the Earth to be very light reading, although I believe my EFM classmates found it more inspiring and more difficult than I did.   I would say it was clearly written, and my main objection to it was that it mostly consisted of stringing together ideas from other books, books I had already read and found more insightful.  I suppose then that, in my case, the author was preaching to the choir, but it is probably a good introduction to the idea that caring for the earth is both a moral and a spiritual or religious responsibility and in helping the reader articulate a theological response to environmentalism. 

     

    I'm hoping to be more focused in June, but it may be simply wishful thinking.  Either I'll pull myself together or I'll abandon book posts all together.

     

     

     

  • Neighbors

    I got my first real sense of Knoxville nearly 10 1/2 years ago.  I had been here before, I came to get my step daughter settled when she moved here for grad school, we had visited, there had been a wedding, but it was then, in September of 2006 that I really began to get a feel for the place and its citizens.  My grandson had just been born and I was here to help out.  Mostly I was in the house, cooking, cleaning, being helpful however I could.  But each day I would go out:  out for groceries, out to pick up something or another, to buy yarn, to explore, whatever.  Each day I went out, and each day I met someone new.

     

    That wasn't really my plan, I wasn't planning on meeting people.  I wasn't planning on moving here, but apparently it came naturally, I suppose in the same way breathing comes naturally.  I remember the day I stopped at a packing/shipping store way out west, somewhere past Cedar Bluff, which at that time was terra incognita to me.  I don't remember why I was there, what I was looking for, but I remember talking to the young proprietor, his baby playing on the floor behind him at the counter, his wife helping someone else.  I remember chatting with him about his baby, about his store, about how excited and tired and proud he was.  This store was his dream.  He had worked at a shipping store in high school, and how, out of college and newly married, he and his wife had looked for a place to make their life.  They found a church, a house, a storefront nearby they could afford on a busy road.  He spoke of how tired they were, what with a new house, a baby, now 16 months old, a new store.  They couldn't afford employees yet, so this was their life:  store, house, church.  But they were making ends meet and doing a little better each month.  I remember he told me how blessed he felt, and how he wanted his son to know that home, work, faith, these things defined who you were.  Of course, watching his baby playing contentedly on the little matt behind the desk made me think of my grandson, of his future. 

     

    I haven't been back, I don't even remember where that store was, not exactly.  But I do remember them. In those brief moments that family became a part of my life.

     

    But why these memories? Why now?

     

    This weekend I was a delegate to the Diocesan conference for the Episcopal Diocese of East Tennessee.   There was a speaker, Alan Roxburgh, and we had been asked to read his book, Joining God, Remaking Church, Changing the World.  This was all typical, and some years I wonder why we have to both read the book and listen to the speaker because often the message is the same.  I'm not saying it was that different this time, but, on the morning of the second day Mr. Roxburgh said something that has resonated in my head ever since, something that has brought a few itinerant memories to the fore.  The speaker was talking about a church he had been working with and he mentioned that one of the parishioners, when asked about his neighbors, replied that he knew the six families on his street that attended his church. 

     

    I was taken aback. I know all my neighbors.  We may not be close friends, but I know their names, and their grandchildren's names, something about what they like and dislike, where they are from.  I would recognize them on the street or in a different city, I would be able to ask them about their lives.  As I thought about it I realized that I have always known all my neighbors, at least in my adult life.  It never occurred to me that people did not know their neighbors, although truthfully I never thought about it.  I just assumed that this was typical,  and I  was stunned by the realization that it is not.

     

    I asked my friend, who was there as well, another delegate, and she said that  perhaps more people didn't know their neighbors than did.  Once again, I thought, evidence that I live in a bubble. And I was puzzled, although in retrospect I don't know why.  I don't think my parents knew our neighbors when I was growing up.  My mother doesn't know most of her neighbors now; she probably wouldn't know any if my brother didn't live next door.

     

    When I was young I envied my mother her ability to just start up a conversation with anyone she met, another person in line, for example.  I am often in my head, and not really interested in starting conversations. I am slow to get to know people.  I don't really feel the need to go out and "meet people".  But I don't ignore people either.  I suppose I have more of a talent for connection than I had realized, or accepted in myself, but it is not because I am either outgoing or willing to strike up conversations with strangers.  More likely I just have a talent for listening and paying attention; the conversations flow naturally out of that natural instinct. As I grew older, I realized I may be reserved, that it may take me a while to form deep bonds, but I do connect with the people around me on multiple levels.

     

    Somewhere along the line I began to recognize that although my mom can talk to almost anyone, she is not good at long term friendships, that these conversations are mostly ephemeral, and that she has trouble maintaining relationships.  I feared that I both lacked the ability to connect and that I would end up being as isolated as she is now. I see that I was looking at the picture through the wrong lens.

     

    I suppose I am not as shy and asocial as I thought, although I still wouldn't say I was outgoing.  Sometimes I am supposed to be talking to people in some official capacity and I don't, and I occasionally berate myself for this, for occasionally being too detached. But perhaps I shouldn't.  I need the space at times.  I was supposed to go to a group get-together last night, I had told someone at the convention that I would go, but in the end I didn't.  I was still recovering my inner equilibrium after all the input, all the voices, from the convention.  Mostly I see that, as usual I concentrate more on what I am not, and give short shrift to who I am.  It seems it is possible that my detachment is not necessarily destructive, but protective, and that I am still listening, still caring, and that this balance between detachment and caring is also a part of the breath of life. 

     

    It is true that I do stand back and observe a lot.  Sometimes I am just wandering somewhere in my own inner zone and I don't want to be disturbed. This is often true when I am out running errands,  but occasionally at events as well.  More often I am just enjoying the flow, the eddy of conversations and connections, like hearing a symphony and watching the music dance before you across the room.  And yet connections seem to find me and I routinely talk to people in stores or at cash registers.  I routinely talk to my neighbors when I see them, and probably more than talking, I just listen. I didn't meet everyone right away, it took me a couple of years to get a sense of all 38 households in my neighborhood. 

     

    I think that sense of connection is important.  Isn't that what we all want, to feel connected?  We yearn for it, and yet we have built a society that seems more intent on isolation, on separate spheres for work, play, belief. And yet who better to be connected to than the people who surround us every day?  It isn't really about whether we go to the same church or believe the same things, but just that we are there, occupying the same territory, in contact with each other, together.  Aren't we all yearning for community? Community is all around us and we just aren't paying attention.

     

    I remember meeting a young couple once, at Ashe's Liquor Store.  This was during that same 2006 visit, when I was a new grandma.  They were students, recently married, on a very tight budget.  They had decided they wanted to learn about wine and had figured out they could squeeze out $15 a week and they were being thoughtful and methodical about their process.  As we chatted, their enthusiasm was infectious.  They weren't my neighbors and yet they were, just as much my neighbor as the lady who rings up my order at Lowes; the 91 year old down the street who walks 5 miles every day; the young man who lived above me in my first neighborhood, who would beat his wife when he had one too many beers; the Bosnian refugees who struggled to get by and watched in amazement as their small girls became American before their very eyes; the man who loves to write letters to the paper; the woman who discovered a love of acting late in life; the couple stretched to their limits trying to give their children a life they never had; the Sunday school teacher, the civil war scholar; the elderly widow who struggles with how she will manage when her HOA dues go up more than her Social Security; the people who have too much; the people who wonder how they will keep up; the woman who is terrified of dogs but will spend hours nursing the smallest, sickliest plant back to life.

     

    I'm going to miss my neighbors when I move, but I will have new neighbors, a new community.  I realize even as I think about my neighbors, that all my communities are blurring together in my head, as they did in the paragraph above, over three decades of neighbors, all of whom have given me an incredible gift of their presence, all of whom have enriched my life.

  • September Issue

    One of the things I love about late August, and the beginning of the sense of fall, is reading the September Fashion magazines.  I always buy them all, and I love looking through them.  This year, I am busy enough that it will probably be well into September before I get through them all, but that is ok.  It simply prolongs the enjoyment, and its not like actual autumnal temperatures are about to hit my immediate environs anytime soon.

    2015-08-30 20.18.41

    There are a couple of things I've noticed though.  I don't really like Vogue.  I've subscribed for years, decades really, but it is time to stop.  I do believe I used to like it, used to read it, used to pore over it.  But I don't even really save inspiration photos from Vogue much anymore, either the editorials or the ads.  The articles don't bore me, at least not entirely, but the attitude does. The question is if one or two articles is enough to justify the poundage of waste. This makes me wonder if I ever really liked Vogue, or I just thought I should like it.

    I think I was always more interested in the details of the clothes than any editorializing or fantasy.  Or maybe I'm just older and wiser and not interested in the elitism of high fashion an.ymore.  No that's not true, I love looking at fabulous clothes, even fabulously extravagant clothes, even though I would probably never wear them.  I used to really love were those French and Italian magazines, like Collezioni Donna and Show Details that published runway photos of all the collections. I can get runway photos online, and the magazines are frightfully expensive, but I like the glossy photos. I want to look at photos of the clothes themselves, that is what inspires me, not the editorial pages, which are too stylized, too disconnected from any reality I understand, and really do nothing to satisfy my primary impulse in buying these magazines.

     

    But although I look at the magazines for inspiration, I am also looking for perspective on the  market, on trends and what is modern, even though I may just decide to wear what I want regardless. The standard US magazines have ads from manufacturer's who may not be high fashion, but which still inspire, and are far more directly related to what people actually wear.  I can still be inspired by them, and this is perhaps what I look for in the September magazines.

     

    I'll definitely have a small collection of inspiration pics. Thousands of pages will be reduced to a handful.  What will I learn in the process?  Perhaps I need to seek out a copy of Collezioni Donna or Show Details.  They were easy to come by in New York, not so much now.  But I've more than paid for one issue of Collezioni Donna already for a 25 pounds of magazines that will probably mostly just end up in the recycling bin. Perhaps one subscription to a runway collection and a couple of issues of In Style or Lucky, or Elle will meet my needs.  I'll be interested to see what my perusal of the fall fashion magazines actually yields, whether anything will inspire me, and where that inspiration may be found. There is no rush, I want to enjoy the process and I am busy enough with other things that this will occupy my playtime well into September. 

     

    I'm taking an end of summer vacation for the rest of this week.  I will be back after Labor Day. Enjoy summer's last hurrah.

  • “I am not a charity. I run a charity”

    This morning I watched a short video that helped me pull together several chains of thought that have been running through my mind.  The video was of a speech Nancy Lublin, founder of Dress For Success and CEO of DoSomething.org, gave at a fundraiser a couple of weeks ago.

     

    There is a lot that is motivational and inspirational in this speach, but that is not why I am writing about it here.  What really caught my attention comes near the end.

     

    Lublin is quite outspoken about some of the problems in the non-for-profit world, and one of her points is that we allow non-profit organizations, and non-profit CEOs an boards to underperform because of low expectations.  Non-profits are not held to the same standards as for-profit organizations.  If a for-profit company underperforms it fails.  All too often not-for-profit organizations are propped up by well-meaning boards plagued by low expectations. This does not serve anyone well and is counter-productive.

    "There are so many crappy not-for-profit CEOs out there who are being employed by people who know better. Review them!"

    I am increasingly involved in working with non-profits, although on a volunteer basis. But in my previous life, although I did volunteer work on the side, I either managed or played an instrumental role in the management of 3 successful small businesses.  One of those businesses focused on providing services to not-for-profits.  I have been privileged to work with successful CEOs in the not-for-profit arena, but I have also seen a lot of under-supported, over-whelmed and even incompetent management in the not-for-profit world that is allowed to continue due to low-expectations as well as various other social and pride-related issues revolving around donors who use different standards for their charitable work than they would for their own financial or business investments. 
     
    I appreciated Lublin's honesty.
     "I am not a charity. I run a charity. Those are two very different things. And if we want the best minds solving the biggest problems, it's time we learned the difference."
     
    Watch the video.  It is about 17 minutes long, and you can find it here.