Category: Compassion

  • Reflections after reading Anna Burn’s Milkman

    I have not been as diligent with my Booker readings this year as I had hoped; not as diligent as last year, where I actually read most, but not all of the books.  This year I have read only four, but I am nearly finished with a fifth.   I will read the remainder, at least the one's I have already purchased.  I have not, for the most part, regretted reading Booker nominees.

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    I was, nonetheless thrilled that Anna Burns' Milkman won the prize simply because I loved the book.  Although I finished it two weeks ago, it still fills my heart.  It is not a book I will soon forget.  It is a book I will pick up, and read again, even a passage here and there, because Anna Burns writing has made middle-sister's voice a voice I know, a voice that I will not soon forget, a voice that has joined the other voices that form my own story, friends, family, acquaintances, another one of the voices that guide us, occasionally stepping forward, in our own narratives of our lives.

     

    Admittedly I can't say that I recommend the book to everyone, even as I do exactly that. It is a slow meandering novel, a novel which encompasses only a few short weeks or months in linear time, but which also encompasses a life, the life of an 18 year old girl, and more, the life of a community.  It is not a novel for the impatient.  it is not a novel for the plot driven.  But if you are willing to slow down, to read a book as if you are listening to someone's story, in this case the story of middle-sister, told from age, but looking back with kindness and understanding, on her young self, a girl on the cusp of womanhood, if you are willing, I can only hope that this novel will fill your heart as it has filled mine.

     

    There are no names, or almost no names.  The story takes place in an unknown city in Northern Ireland in an unknown time, although there are very strong hints as to the when and where.  The only character who is named appears in the latter part of the novel and she is unique simply because she has managed to step outside of the overwhelming cultural imperative unscathed, or at least apparently unscathed to those still within.  

     

    Burns seems to me to capture that sense of being eighteen, of being ready to become an adult, and yet not quite.  Middle sister is trying to find her own path in a culture that she really does not like, really does not want to be a part of of.  She wants to simply drift by unnoticed.  But she is noticed and she is noticed in a time and place where being noticed, where being singled out, where being different, is a very dangerous place to find oneself.  I thought Burns' captured that sense of coming of age well.  Middle sister reminded me of my own eighteen-year old self.  The wisdom and the naiveté of it, that painful process of thinking oneself separate from one's own world, of thinking no one notices, of being shocked that people see you so differently than you see yourself, that sense of thinking you have survived something unscathed to only find that you have fallen directly into the trap you hoped to avoid.  

     

    Middle sister is a sharp and sensitive observer and narrator.  Through middle sister's story I cam to understand something in a new way because although the story is set in a time and place that is not a part of my experience, the process of telling of her experience, the process of reading this novel, brought that experience to me in a new way, a gentle way, but its gentleness was no less pointed.  This is a novel about love, about coming of age, about politics, oppression, feminism, family, individuality vs conformity, and the way our world shapes us without us even being realized that we are being shaped.  It is about the way fear and love can constrain us, can make us accept cruelties we would never otherwise accept, the way fear can blind us to truth, and the way truth itself is often unknowable, shaped by the stories we hear, the stories we chose to believe, often without even knowing that we are choosing.  Of course it has always been this way with human kind.  For all of our so-called advances, we are no different than we have ever been.  

     

    Although this is a story set in Northern Ireland at the time of the troubles, it is also a story for all of us.  It is a story about how we accept the world around us until that world constrains us to the point we do not even know we are being bent.  I do not live in Northern Ireland.  I live in a very different place, in a very different time.  But none of us are all that different. The difference here is a matter of degree.  We all listen to the stories, we all often tend to believe what we hear without checking the facts, we all, at least some of the time, trust the innuendo and the story more than the truth, and we do this often out of some sense of fear, even though we may not call it that — fear of being misunderstood, fear of being misperceived, fear of losing standing or community.  

     

    Milkman is not, despite its subject, a sad book.  As I said it is about love, and about the human spirit, a spirit that is sometimes crushed, but which often times, like the grass between the stepping stones continues to thrive despite everything.  It is meandering, the way my own inner conversations are often meandering.  It is a book filled with love and understanding, perhaps even wisdom, although it is not at all easy to read.  I found the writing poetic, but it also draws the reader into a world filled with claustrophobia, menace, oppression, paranoia and violence.  Through this book I began to feel what it might be like to live in a world where one is afraid to trust, where trust is dangerous, where the culture itself is so toxic that people are afraid to trust and believe each other, where trust is a cultural thing and one's survival depends on trusting those cultural narratives even above the words of those one loves.  This is frightening, and although we do not live in this world, I do not live in this world, I see how it can evolve, how it can take root and grow.  But as I said, for all of this pain, this is a novel written in a voice of kindness.  The writing, in its poetry, has an element of reconciliation in it, of forgiveness in it, of looking back with understanding, and it is this, this simultaneous capturing of pain and love, that elevates this book into my own personal list of great novels.  

     

    It is this very sense of understanding and kindness that really resonated with me, that connected me to this sense of a place I did not know, but also tied it into my own life.  For I live in a culture where information and stories are everywhere. I live in a culture that is becoming increasingly black and white, not just physically but intellectually and emotionally as well.  I live in a culture where stories circulate wildly and we all too often believe the story without checking the facts, where what we chose to believe shapes who we are.  And yet I also live in a world where most of the people I know want to be kind, want to live their lives unscathed, want merely to be loved.  We are not so different, middle sister's family and the people I love.  That is brilliance.  These people are not objects of a time and place different than myself and my friends, they are us, only their circumstances are different and if we cannot look on them with kindness, we cannot look upon ourselves with kindness either.  

     

    This is one of those stories, like Eve Ensler's Necessary Targets was for me, that takes the other and showed me myself and those I love.  Although Milkman is the far kinder and more hopeful of the two. We are all the same, only our circumstances define our differences.  

     

    If you can find a quiet time and place, if you can quell your own internal business for a bit, please read this book.  I am certain it will speak to each of us in different ways.  But I hope you love it as much as I do.

     

  • Update

    Work picked up steam on the house this past week.  The deck was removed, and excavation was completed.

    Backyard

    By Thursday there was a hole in my backyard.

    Concrete

    Friday morning they were pouring concrete.  I haven't been out to see it yet, but will take a look later today.  

     

    In the meantime I went to Texas to visit my mom.  We had a mostly good time. We chatted, ran errands, did little things around the house, the things one does.  It was lovely.  Often that is all that is wanted, companionship.  Someone who will laugh with you over a silly book. Someone who will sit and let you blather about this or that.  Someone who will not tell you what to do.

     

    We went to the ER one afternoon.  I worried.  I know mom worried too, but she went home and we were both grateful.  I niggled where I shouldn't have niggled, as one does.  Sussing out changing mother-daughter  dynamics can be a challenge at times. It is hard, this adult child of an aging parent thing.  It is hard separating Margaret the person, from Margaret, my mom.  They may not always be compatible.  But as an adult daughter I need to respect Margaret more than I need to hold onto "Mom".  That is the hard thing it seems, hard from both sides of the fence.

     

  • A Short Stroll Through The Neighborhood

    I thought I'd share a few photos from my walk this morning.

    Raindrops

    Just a jaunt around my neighborhood, and a shorter route than usual because my right knee is quite uncomfortable.  I don't know if it is a knee issue or a sciatica issue, and it could be a bit of both.  

    Contrast2

    As usual, I am mostly interested in the small details, and the contrast of texture and color.

    MagnoliaDetail

    For today's walk I took a shorter walk and I took pains to seek out the gentle slopes as opposed to the steeper hills which really were bothering my knee.  I still had ample opportunity to stretch my legs.

    Contrast1

    But I have also learned to give myself a pass.  I realized at some point, when I was pushing myself too far, when I was sitting in my car in tears, that I push myself in ways that I shouldn't, and that if anyone else were sitting in their car crying, I would tell them to go home, put ice on their knee and have a glass of wine.  And so I did, go home that is, and have a glass of wine.  This morning I treated myself to a short, meandering walk.  Since it appears to be a beautiful day, I will take another stroll later.   There need be no pressure, only balance.  There are times to push, but there are also times to slow, to stop even, and simply find the peace where you are.

     

     

         

     

  • slash and burn

    There was a blog post scheduled for yesterday morning, but well, life got in my face in a rather major way and I couldn't finish it. I think I will post it later in the week probably as a slightly different post than originally intended, but hey, I'll just see what happens.  I am pretty sanguine, but I am not quite yet in a place where I am ready to make promises. Yesterday was a bit of an emotional roller coaster of a day.

    Garden1

    I remember how just a few days ago, I reviewed preliminary ideas for future landscaping.  A good part of it further in the future than I might like, it turns out, simply because of the way I am staging things.  But I realize that I have made the right decisions for me, and in the conflict between my desire for instant gratification and uncertainty about what I actually want and/or need, time is my ally. Anything good is worth waiting for. I posted this collage of plans, hinting at where I hope we are going, on Instagram.  Apologies if you have seen them.  At the time, I had no intention of blogging about garden plans.

     

    I simply planned on coming to my construction site, talking to my house, watering the front plantings, and communing, consoling, comforting and communicating with this place I call home.  I hoped the quiet peaceful bits of sanctuary I find in my gardens, my space, the space I share with this house, and yes I do think that each house has its own unique needs, would sooth my soul even as so much is torn up and I dream about the future.

     

    That was before Monday afternoon, when I drove by the house to get mail.  Apparently the landscape crew had been there on Saturday.  As I learned later, when I irately spoke to the head of the landscape company, they had been there with instructions to do light weeding and to remove vines from the roses and hydrangeas.  In the perfectly understated terms of my landscape designer, (not at all related to the landscape maintenance company that perpetrated the crime) speaking from a position of greater detachment than I was able to muster, they "over performed".   My initial reactions were not so kind, and still, although I acknowledge "over performance" is indeed what happened, the wound itself remains raw.

     

    Luckily the first thing I saw was the side bed, where some weeds had been cleared out, as had, unfortunately a lovely tree peony, "High Noon" which I had planted this spring and which was settling in beautifully.  Some of the iris crostata "Tennessee white" are also missing, a plant that I had been looking for since I moved to Tennessee and only found this past spring.  I hope the nursery has them again next year, as they are one of my favorite small iris varieties.  Today, with a heavy heart but cooler head, I can see the iris are dying back as it is August after all, and if one was not paying much attention, one might confuse them for crab-grass.  More likely someone was paying no attention at all, and pulled up peony and iris indiscriminately.  

     

    But then I looked up.  It looked like someone had just taken a chainsaw across all my shrubs.    Everything was hacked off, all the new growth on the hydrangeas.  The undergrowth was ripped out, including hellebores. It looked like devastation; it felt like violation.  The arching oak leaf hydrangeas by my private little courtyard had been stripped back to twigs, the camellias slashed back by more than half. The ground laid bare, the branches stripped of growth, shrubs and trees hacked away, in ways I would never have eve dreamed of stripping them, denying them their essential nature.  It felt as if everything I believed and loved about this garden had been deemed worthless and destroyed.

    Chopped

    Will these little twigs, all that remains of one oak leaf hydrangea, come back?  I don't expect I'll see much in terms of blossoms next year.  At least there are still some leaves.  In a few years, when my garden is full and lush again, I may look back and laugh.  Not so much now. It is not about the plants.  They are gone.  What is left will survive or it will not.  What is done cannot be undone. I am actually calm about that aspect of the situation. Plants may be replaced, or not. What is lost is lost; what survives will be stronger, life and beauty will win in the end.

     

    But that is my brain.  My heart remains knotted in outrage, in a sense of having been violated. My space was brutally assaulted.  The words, slash, pillage, maim, keep echoing through my thoughts, although my thoughts are admittedly calmer than they were.  I spoke civilly but angrily. to the owner of the landscape company.  I really see no point in using brutal language, although I felt like doing so.  He saw the problem. He apologized.  We both acknowledged that my anger was justified.   As the day progressed, I slowly relinquish the idea that I should hang whoever slashed my shrubs by the thumbs in the sun.

     

    No, I am not normally a fan of torture.  But I also accept that we have to accept our emotions.  Our history, our literature, even our holy liturgies are full fo it, full of violence and outrage.  To deny its existence is to deny part of what it means to be human. Equally so to act out our rage.  No, I will not collect eye for an eye, a chain-saw welding hand for a garden.  There are healthier ways to deal with rage, anger, hurt.

     

    It may be only a garden, but I admit that I have not been so angry since a hapless young man broke up with my (step)daughter on the eve of  her move across state-lines, giving up everything she had built to be with him…..the coward chickening out at the last minute.  At the time I was in full mother-bear mode and I shocked myself.  For the first time I fully understood why someone would be so consumed with rage and hate that they would truss a person up, tie them to the bumper of a car, and drag them down the road.  Am I proud of those thoughts?  Not really.  But I acknowledge that I felt them, even though I would never have acted on them.  I felt a similar total outrage Monday, and even yesterday morning.  I am not going to deny that I felt anger, outrage even.  It is healthy neither to deny emotions nor to give in to them.

     

    But here is the thing.  As I wandered around my yard, as I gently pulled a vine out of the Illicium that was planted this spring, and which was thankfully missed by the grounds crew, I realized something else.  Whoever cut up my garden did not think they were doing personal harm.  I am sure they knew they were not doing what they were supposed to be doing.  As I stood there, I could imagine it in my mind.  They started with the roses, They are far from the house and were not damaged.  But then, working next to the house one could see in the windows, see that all the furniture was gone.  I can imagine it now.  They wanted to finish, they wanted to do other things, perhaps they even thought they are doing a good thing, preparing the house for a future occupant. Perhaps they simply thought no one cared.  I am not excusing them, but I can attempt to understand.

      Farmflowers

    Today, I am not as angry, although I will probably still well up with tears next time I go to the house.  I am sanguine about the future. The garden will recover, and this may even be a small boon to the construction timing. Because the foundation plantings have been butchered, it is actually easy right now for the contractors to get into the beds and dig new drains for the downspouts, to fix a drainage issue that would otherwise have waited until winter.  Does pragmatism negate the horror?  No.  But it is best to move forward, not denying, because that is the path to death, but acknowledging and moving on.

     

    Today I will look at the bouquet of flowers I brought home from the farmer's market.  I will continue to settle in to my apartment.  I will walk and listen to music and read a book.  Tomorrow I will go back to the house and move a small camellia that needs to be relocated before excavation begins.  I will place it in the front yard where I can water it, where I can be reminded that hope is always present, even though I don't always feel all that hopeful.  If I give hope a chance, it will worm its way back into my heart.

     

     

     

     

  • Let the rain wash me clean

    Last night I ate an early dinner at my desk, pardon the less than glamorous photo.

    Soup

    I had a few leftover bits that were combined to make enough soup for two. I had two cups of vegetarian vegetable stock left over from a soup I took to a family from my church, a couple of cups of shredded cabbage, a bit of onion, the last of a batch of carnitas.  Combined they yielded something greater than the sum of its parts, and I was amazed at how the rich sweetness of the vegetable stock enhanced the cabbage and pork, adding a dimension that I would not have achieved with my normal default of either chicken stock, or what I call Stage 3 (chicken, beef, pork).   I had enough soup for dinner, and again for lunch today.

     

    As I sit at my desk this afternoon, watching the rain through the window, thinking about the upcoming renovation project, thinking about sorting and storage and decisions about temporary housing and what will go where, my thoughts skitter about.  Last night, as I sat at this same desk, I was thinking I did not want to go out in the rain, even though I had been looking forward to the Pride Mass that was being held at Messiah Lutheran Church.  The rain slowed.  I did go out.  The issue was never really about the rain.

     

    Once upon a time I would have scoffed at people who did not go out in the rain, and yet there I was.  Admittedly my reluctance was more about walking from my house to my garage than it was to driving in the rain, or even about walking from the car into church building.  What was with that?  I wasn't worried about being in the rain.  Perhaps I just wanted to stay safe in my little cocoon.  Perhaps that is what this is all about.  I've lived here a year, the detached garage has not really been a problem. Perhaps I am just pulling inward a little, holding back,  tentatively slipping a new period of liminality, but I'm not sure even of that.

     

    You know what?  It is ok to be uncertain.  Certainty is highly overrated.  I suspect it only leads to trouble.

     

    So, when I bought this house I knew it would need some renovations.  In my head, I had a three-stage plan.  Stage 1 included the laundry room in the basement and was completed before I moved it.  Then, not at all surprisingly, things proved to be not as simple as hoped and my plans got turned upside down.  At one point I grew frustrated with architects and decided I would do nothing.  I'd buy a new stove and a refrigerator, I'd buy a small rancher somewhere nearby, and I would separate my living space and my working space, my house and my studio.  It would cost less, be less of a headache, and I could just move on with life.

     

    Somehow, it didn't turn out that way.  Once I freed myself from expectation, I was free to insist on vision.  I was ready to dream again, knowing full well I could back out at any moment, and I was ready to move ahead on my own terms.  But two stages got merged into one.  We were going to bump out the kitchen, redo the bathrooms, get a master closet, and rebuild the garage with a studio above it and a lovely connector from the main house to the new garage/studio. I loved the plan, loved the vision, it was everything I wanted.   Until it came time to make it a reality.  

      Screenshot 2018-06-27 14.49.30

    What actually happened is that I realized it was too ambitious a project for me, for me alone.  Oh I know I'm not the architect or the builder, but I still have to imagine the space, to live in the space and I am a person who can only focus on so much at a time.  Houses, spaces, these are like relationships to me, they need to grow slowly, to evolve, as I and the relationships of my life evolve.  I am not a person who can "do" a house or even a room.  Heck, I can't even buy, or make, or plan on more than about 3 items of clothing at a time.  I don't know if it is that my imagination is not broad enough, or that I focus too closely on each bit, that I need to absorb it into my life before I can open up to something else.  I know, and it has taken me a lifetime to learn this, that if I do too much, I make mistakes.  I realized that although I loved the plan in the abstract, my mind had hit a wall.  I could only image the new house up to one point, and the garage studio and the connector were beyond my ken.  I felt like I was putting the cart before the horse.  

      Smaller

    It is still a big job.  But I will have the kitchen I want.  The house will be as beautiful as I imagined it, although perhaps not exactly as I originally imagined it.  That is good.  Life evolves.  The garage remains a separate entity.  Now that I have accepted that. I am perfectly happy going out in the rain or the snow.  And I can still have a stage 3 someday; I probably will have a stage 3 someday, when I am ready.  Now I am actually looking forward to that potential of another stage, another project, another upset.  But at least I won't have to move out for that stage.

     

    No I don't really like change.  No I don't really want to move yet again.  But if I don't go, if I don't take the chance, those dreams will die, and what is the point of that?  If I am afraid to follow my dreams, then I am afraid to honor myself.  How can I live that way? And if I can't love my own dreams and fight for them, how can I love others and fight for them.  Perhaps I'm ready to slip into that doorway after all.

     

    Don't ask me how this all fits together, that is way beyond my ken.

      PrideMass

    Yes, I went to the Pride Mass. It was beautiful and filled with warmth and love.  If we can't love where are we?  And that made me think that love and change go hand in hand.  It made me think about how love fights to banish fear.  I heard it last night —  God did not give us fear.  God gave us love.  – And I know that certainty, that holding on to something because it is familiar,  is simply fear in disguise. As Frank Herbert wrote in Dune "Fear is the mind-killer".  I wish that the rain could wash away all our fears. 

     

    So let the thunder roll.  Let the rain fall and the bare ground go to mud.  And lthen let the new seeds sprout and the world become new. 

     

     

     

     

     

     

     

     

     

     

     

     

  • Saturday Morning Musings

    Contentment:  sitting still in the early morning, cup of coffee in hand, looking out over the yard. This morning I am just looking at lawn, lawn and the line of woods at the back of the yard, two tall trees that shade the neighbor's yard.  I managed to cut back much of the ivy that was choking them last year, but needed help with some of the bigger vines.  The ivy was removed at the base but I didn't get all the long vines pulled out o the tree, now, from this window the tree looks almost hairy with the dead vines traversing its trunk. Cardinals and robin and bluebirds are cavorting in the early morning light, and yes, I do imagine the border I will eventually plant between the woods and the lawn.  The garden of my dreams is always present but actually the yard in and of itself is enough. What more is needed?  

    Peony

    People are needed of course.  We all need other people, need to love and be loved.  I don't work a day job where I am surrounded with people during the day.  Many of my pursuits are solitary:  writing, gardening, playing with needle, thread, fabric.  I am past the days when empty time alone seemed overbearingly depressing.  I can be content with myself, and perhaps that is primarily because I have a choice, to find balance between time spent alone and time with friends.

    Rose1

    It has been a good week, filled with music, time with friends, and creative pursuits as well.  There was a lovely performance of Haydn's Creation at the beginning of the week.  Last night I went to see Aida, which was also beautifully done.  Aida was the first opera I ever saw live and seeing it again reminds me of my youthful self. The choral society outdid themselves, the soloists were excellent.  I am continually amazed at the dedication of local musicians and the quality of local efforts.  Here we are, in Knoxville, a relatively small city, with two major choral productions in one week, and many people putting in long hours in rehearsal.  Granted the musicians come from the greater metropolitan area (in government speak) which is actually a rather large geographic space, and this actually impresses me all the more.  We are blessed to have people who are willing to spend time and effort to share something they love with the rest of us.  

     

    I see that music and art, fill my heart, but I also see that I sometimes overindulge.  I want to go to everything, and I often try.  Music fills and soothes my heart, and yet, I wonder.  I always have been inclined toward too-muchness, but how much of my indulgences are running toward something, and how much is running away? I'd be lying if I said I didn't miss those evenings watching tv or movie with my beloved, companionable silence, the palpable peace of shared space.  But space and time are not something to be filled.  The trees remind me of that.  And you can't be companionable with others if you can't be companionable with yourself; or so it seems to me.  That is not to say I don't enjoy evenings at home — they are no longer a black hole — but do I run too much? Try to fill too much?  I am not looking for a substitute for just being present.  

    Rose2

    There, I think I found the answer.

     

    Which brings me back to what do I need?  What do we need?  A safe place to sleep.  Food.  These are basic necessities.  People we care about, people who care about us.  Our passions, the things we care about, including ourselves. The earth around us, our own little space on this planet, wherever it is, whatever it is, to know that this space that is our lives, that our very selves, is enough. My view through this tiny window, watching the squirrel that is running across the yard right this moment.  Beauty, perfection, love, heaven — it is all right here every day, ready to touch each of us, if only we open our eyes and our hearts.

     

    None of the flowers shown here are visible from my window this morning.  The flowers in the front yard are not visible from most of the windows in the house, and yet they greet me every day, a welcoming beacon.  

  • Morning Musings

    Do you ever finding yourself wanting to do more than is possible? Perhaps it is not good, this wanting to do too much; perhaps it is the root of sin, although sin is a word that I think has been misaligned and misused.  The pursuit of too-muchness is a kind of gluttony, and of course we call it that, at least when it turns bad:  a glutton who eats too much, a  person who is a glutton for punishment.  But I suspect one can be a glutton in many ways, even in doing too much, even in doing too much in a well-meaning way.  

    TexasWhite

    Hmmm.  I don't really know where those thoughts came from.  Perhaps because I am home from a trip to Texas over the Easter weekend and there is more I want to do this week than is physically possible.  Perhaps because I had grand plans for something, where grand plans aren't even really required. Perhaps also because I am realizing that the better part of valor is to sit and look out the window and have another cup of coffee, to consider what is important before plunging in willy-nilly.

    Holly

    So I went to Texas and visited my mom.  We didn't go to church on Easter, the first time I've missed since I moved, but that is ok.  I think that sometimes you have to let go of rituals, and remember that it is not the specific ritual that is important, but where it points you.  Sometimes it is best to let things go.  Anyway, we went to brunch.  We did some things mom wanted to do and had a good time.  I pet sat my brother's dog for a few days while they were between pet sitters.   Spring.  Easter.  They occur at the same time for a reason, as does Passover, when you get right down to it.  I'm sure there are other spring renewal rituals.  Rest.  Repose.  Death.  Rebirth.  Let's not go there. 

    KnoxWhite
    Sometimes it is good to simply accept that rest is good.  That small things are important. Sometimes we need to let go of striving and let the dirt cover us so that we can grow in new ways.   This is the thing:  I don't believe there are any black and white choices in this world.  I believe in good and evil, but I think it is rare that we truly see either one in life as we experience it, and they don't, at least in our lives, spring forth pure and unadulterated.  Nothing is ever either/or, dual, or limited to exactly two choices, and even not making choices is a choice.  And if we end up heading one way or another, we do so all too often without thinking.  By the time we realize the path we are on the choices have been ingrained in our consciousness.  Still, we can make a choice.  We can choose to change our path, or not.

    Cyclamen

    What I do know, is that there are no situations where the answer is either A or B, and only A or B, at least in life as it is lived, as opposed to theory.  If we see only two choices were asking the wrong questions.  I believe the answers are often simple but are not always easy.  And I believe that good choices never directly hurt other people, either intentionally or accidentally due to callous oversight or self-interest. I also know that I make bad choices every day, usually without even realizing it, but I hope and will continue to hope, that my good choices will outnumber my mistakes, that I can seek rectification and reconciliation, and that kindness and dignity will win the day.

     

  • Trees of Knowledge

    The other night as I was just dipping into a new novel I was struck by a couple of sentences and had to pause.  I was all of two pages in.

     

    "To him a tree is a thing, which can be replaced by another thing like it.  Is it lunacy in me to feel that this is not so?"

                                                  from Peculiar Ground by Lucy Hughes-Hallett

     

    As you know I was cutting down trees, and replacing at least one tree with a different tree.  Perhaps this is why this sentence resonates with me so.  But perhaps not. 

     

    TreesThe same weekend that the trees were coming down I was finishing up Peter Wohlleben's book The Hidden Life of Trees.  It struck me that here I was reading about communication between trees, reading about the social structure of forests and the interrelationships between individual trees, and I was committing tree-murder.  Of course Wohlleben himself states that nursery bred trees don't have the same social instincts that trees raised in their native forest, with their mother tree and all their relatives do. And I can believe that, just as I have come to understand that people who are reared in isolation, or without love and safety and emotional support do not have the same social instincts as people who have a more fortuitous upbringing.  

     

    I remember coming home from New York two years ago, sitting in the back of a car in the rain, headed toward Newark airport.  The darkness was slowly lifting, its leaden, rain-soaked colors only slightly brightened, and I remember looking at the trees.  I had no reason to think about trees.  But those trees, surrounded by concrete, industry, traffic, and noxious fumes seemed particularly solitary, lonely even, isolated and yet determined to survive.  

     

    Perhaps I have too vigorous of an imagination, but I do not think this is the case.  I was brought-up to believe that knowledge brings with it responsibility, responsibility for that which is known or seen.  The two together, knowledge and its attendant responsibility help guide us, if we are attentive, to understanding.

     

    I have always talked to trees and plants and animals as well.  I think all children do, but we are often trained to outgrow it. If we are lucky, we live to outgrow our training.  Even so, people who talk to trees are looked at with suspicion.  We praise fantasy, the novels of CS Lewis, Tolkein, Stephen King, and many others, where, yes, trees are know to speak, or to have once spoken before growing silent, but it is more comfortable to relegate this idea to another place, the realm of fantasy..  I think we know that all living things are just that, alive.  They feel, they suffer, they seek and need community, they love.  Perhaps it is we humans, with our big brains, and the way we compartmentalize everything, who have forgotten the meaning of love and community.  Even though we live in communities, it seems like we are often like those pot-grown trees, apparently together but actually apart.  Our roots don't know how to intertwine, how to share, how to nurture and support each other.

     

    And yes, I did murder trees; or I hired someone else to do it. Of course not all can survive, and I understand this.  I can justify my actions as well.  The river birch was directly in the line of future construction, the maple was on the edge, and even if it had survived, it would have experienced serious damage, and yes pain.  A swift death by chain saw may be kinder than a slow an agonizing death.  Mostly, thought that tree was simply too close to the house. There is a lesson in that, and I worry about putting the wrong plant in a place. Yes I am human, I am arrogant, I compartmentalize, I make mistakes, but I want to avoid the obvious ones, putting in a plant that solves a need now, knowing it will eventually grow too big.  We human's say things like "but that's 50 years from now", as if the life of a tree doesn't matter, as if the tree is just a thing that can be replaced with another thing.  But 50 years is but a drop in the bucket for many trees. Would we say the same thing about fellow humans?  "Oh go ahead, let her grow and do what she wants, she entertains us now, in 20 years we can execute her and start over". I doubt it.  And yes, I know that statement is a bit extreme.  

    NewTree

    Another tree came out.  A redbud, that was loosing large parts of itself in every wind.  A dogwood filled its place, and I cruelly pulled out other plants to replace some that were obviously struggling, but they were still alive.  They were replaced with plants that I hope will do better in the spot.  Gardening, it seems is also a responsibility, just as life is a responsibility. We boldly go, making mistakes daily.  Tit for tat.  "You hurt my people; I'll hurt yours".   But that is not what it is all about.  When we work in that dual, me and mine vs you and yours mode, we actually harm ourselves as much as the entire fabric of our society, our lives.  We create rifts from which we may never recover. Compassion doesn't mean that no one ever suffers, it means that our roots, our very beings are interconnected, and we suffer together, that we mourn, that we support each other, but that we also live, and we also accept that our very lives depend on the health of the whole community.

     

    And yet, we are arrogant.  We make mistakes. I am arrogant.  I make mistakes.  Can we become master gardeners? Can we become masters of life? of compassion?  Or will we cling stubbornly, each wrapping our roots around our particular rock, determined to have our way even as we stand isolated and alone against the elements?

  • Drought

     

    And overhead, the birds:

    chips of bone in the sky, remnants,

    fact of the world's brokenness.

     

    You look up, asking to be forgiven for a crime

    you're still trying to locate.  You know it's out there,

    stare toward the edge of the marsh, the welt of bright water

    shrinking before your eyes. A sky of pre-worldly clarity

    only confirms your guilt, an inherent misalignment

    that keeps you from knowing even a fraction of what you see.

     

    You cross the heat-ridden ground, the sweet, brittle scent

    of sage rising underfoot. So easy to pretend a single word

    will occur to you, and that it will do all the good

    anyone could hope. The world is parched and lonely,

    relies on dignity to protect it. Each thing

    hanging by the thread of itself. Bleating crickets. Rustle of dry stalks.

    The silence pushes you toward yourself:

    it's a time to walk deep into the heart of what troubles you.

     

                                                                            —  Sue Sinclair

                                                                            in Breaker

     

  • Creator of Radical Compassion

    That is who I'd like to be when I grow up, a creator of radical compassion.  The idea actually came from one of those Facebook memes, perhaps the one titled "what's your solar eclipse identity?  It is all frivoulous, and meaningless,  and yet the idea resonates simply I yearn to see more compassion in the world.  I don't think I could ever quite measure up, but its one hell of a goal to strive for.  Perhaps I need to make a sign above my desk, embroider or needlepoint something, just to remind me, especially on those days I am tired or stressed, days I all too often need reminding of good goals.

      WarMother

    This summer has been a summer of questioning for me, and I certainly don't have any answers.  Perhaps that little internet meme resonates because it seems that I haven't really seen a lot of compassion, and that is exactly the kind of thing I fret about. And this sense of things falling apart, of a loss of compassion, of concern for each other, is not unique to me. It has been a year of hard questions in many ways for many of us.  To some extent the upset revolves around change and the fear of the unknown.  We live in a world that changes rapidly, that has changed rapidly even since I was a child, and I suspect many fears are rooted there, rooted before my memories even began.  But the fear reproduces itself.  As we see the world becoming more uncertain, we cling to our own "certainties" more tightly and the entire cycle perpetuates itself, growing in on itself.   

     

    But the thing is, we change all the time.  The world changes, and yet it doesn't.  Our bodies change daily, replacing old cells with new cells and if we didn't change we would die.  Sometimes we hold on to things tightly, thinking there is security in that, but more likely by the time we grab hold of it, what we seek is already past, we have already lost it.

     

    QuantumI was reading Manjit Kumar's book about Einstein and Bohr, Quantum and, although the science and the biographies were interesting, the part of the book that struck me most forcefully this particular summer came near the end when the author was writing  about the fundamental disagreement between Einstein and Bohr, and the energy surrounding that disagreement. According to Kumar, this battle was perceived, at least by some, if not many, as the old guard struggling against the young guns, or the seemingly eternal war between comfortable truths as opposed to new insights. But, that idea was really missing the crux of the question, at least as Einstein apparently perceived it.  (It is more than possible I misunderstand).  Others felt that Einstein had grown settled and could not accept the new idea of quantum mechanics as opposed to classical physics.  But I got the impression the author was telling us that the inverse was true, Einstein felt Bohr and his peers were still defining quantum mechanics in relation to classical physics, they still used classical physics as an underlying frame of reference.  Einstein felt the question wasn't classical physics OR quantum mechanics at all,  If my understanding is correct, he felt the entire frame of reference was wrong, that there had to be something else that no one understood (yet) (if ever) a frame of reference that would include both. 

     
    But don't we always do this?  We make decisions and judgements, often on little information, on fleeting perceptions, and those are based on our own biases: our own history, what the world has taught each of us, and our own confidence that our perceptions are universal when they aren't.  If we don't question, are we not trapped in an endless circle? If my understanding of what Einstein was saying is correct, what appears conservative could actually be radically liberal, and what appears progressive could be regressive.  What appears safe and secure could be a trap, like the trap the rabbits find in Watership Down, when they learn they have been lured into what at first appeared to be a safe haven and later proved to be a trap.  But the trick is, the rabbits knew something was off, they had that uncomfortable feeling of something being not quite right, but they were tired, and so wanted security, that they ignored all the signs.

     

    I've started working my way through the Man Booker long list, not in a particularly organized fashion, just randomly with diversions, and my reading has served to fuel my generally wandering mind and occasionally clarify my thoughts.  But of course reading always does that, and novels in particular, if they are good, teach us much about ourselves, and about compassion, that we cannot necessarily learn unless we can escape from our own brittle shells.  But what I learn today may not be what I learn from the same book tomorrow, as reading, in some ways like life itself, is a relationship, constantly evolving (changing)(damn! there it is again).

     

    SelloutBut before I started this year's books, I read last year's winner, Paul Beatty's novel The Sellout.  The truth is that I struggled with this novel initially.  It is written from a point of view, from a knowledge of an aspect of culture with which I am both completely unfamiliar and fairly uncomfortable, and I found it quite difficult.  This doesn't mean that the novel isn't brilliant, it is, and it is brilliantly satiric, which of course explains a lot.  If satire doesn't make us squirm in our seats, almost make our skins crawl, it is not doing its job.  The Sellout does all this, and at the same time it makes the reader dig deeply into his or her own assumptions about race and culture and society, about what is the good fight, and what is not.  I came out of this novel rethinking much of what I had previously held to be true.  I read the novel before I read Quantum, but I realized in retrospect that the same question was being raised.  What if our entire frame of reference is wrong?  Where do we go from here?  And how do we take as many people with us as possible?

     
      ElmetI just finished reading Fiona Mozley's Elmet, a beautifully written and haunting book.  Mosley's prose is so finely wrought, so poetic, and the conceit of Elmet, of the world of the copse where our characters live, almost outside of time and space, with the haunting overlays of timelessness and the intrusions of time, is beautifully rendered.  In fact it is so beautifully drawn that the purely unadulterated visceral shock of the violence feels unanticipated, even though it has, in fact, been clear from the very opening lines that it is coming.  Thus the author captures the seductions of life, of the stories we tell ourselves, of the innocence of children, and there are children here, children who are both wise, in the uncanny ways children on the cusp of adulthood can be, and yet also innocent in a way that we can barely imagine as adults.  The story itself is beautiful, and thoughtful, highlighting wisdom and innocence and blindness, the way we are often all blind, the way we often make judgements and assumptions without really knowing either ourselves or the world which we are judging, and in the same way we are also innocent in that we rarely know the truth, and that which we are judged for often has nothing, or very little, to do with the way we see ourselves.

     

    WolvesBetween The Sellout and Elmet, I read  Emily Fridlund's History of Wolves.  Both  Mozley's and Fridlund's books are, on one level, coming of age novels, although in radically different places and with radically different outcomes, and yet there are common threads.  Both narrators are looking back on an episode that changed their young lives,  Both narrators exist on the fringes of their respective cultures, and although they are aware they are outsiders they are not yet mature enough to understand why they are outsiders.  The insiders are often blind to their own motivations and guilt as well, as we all are, defining those who are different as "other" and then somehow being shocked when the other doesn't understand the rules and expectations that have been placed on them, even though no one has bothered to teach them those rules. 

     

    As for me, I don't really know what I think about these books yet, just as I don't know what I think about the general unrest that has plagued me.  I think, in these novels, that people expect too much, and I think we do as well. I see expectations that are somehow disconnected from the realities portrayed. In both of these books, and in life as I have perceived it this summer, I see a world in which the discomfort is there, but is not addressed, because we would rather not address it.  Actually it is more than that, more like a denial of reality, of difference, of expecting that everyone will know what we expect because we assume that the world is like us, and, because we assume our knowledge is common knowledge, we can absolve ourselves of responsibility and blame the other.  But life isn't really like this.  And responsibility is always shared. 

     

    In Fridlund's book a fifteen year girl who obviously lives a mostly solitary life, already on the fringes of her society, is expected to suddenly have the wisdom of a fully educated and integrated adult.  She is expected to have seen and understood what the adults themselves did not see or understand, or perhaps did not want to see or understand.  In Elmet, well in Elmet, there are multiple layers of misunderstanding, topmultiple levels of denial, Mozley manages to create a world that seems completely unlike our own while at the same time capturing a level of dysfunction and denial that is probably closer to our own lives than we would comfortably like to admit.  In all four of these novels, the implications of both action and inaction ripple out in overlapping circles, becoming something beyond control, something far greater than was intended or imagined.

     

    Do you see the link? Why compassion weighs so heavily on my mind? We need compassion.  We need compassion for ourselves and for others. Because it seems to me that without compassion, the things we haven't done would damn us far more than the things we have done.  And in that, at least, we are each and every one of us, alike.

     

     top photo: War Mother by Charles Umlauf.  Photo taken at the McNay Museum of Art, San Antonio, Texas.